Caution about this world
So now, certainly I frighten
you from this world for it is sweet and green, surrounded by lusts, and
liked for its immediate enjoyments. It excites wonder with small things,
is ornamented with (false) hopes and decorated with deception. Its
rejoicing does not last and its afflictions cannot be avoided.
It is deceitful, harmful,
changing, perishable, exhaustible, liable to destruction, eating away and
destructive. When it reaches the extremity of desires of those who incline
towards it and feel happy with it, the position is just what Allah, the
Glorified, says (in the Qur'an):
... like the water which
send We down from heaven, and the herbage of the earth mingleth with it,
then it becometh dry stubble which the winds scatter; for Allah over all
things hath power. (18:45)
No person gets rejoicing
from this world but tears come to him after it, and no one gets its
comforts in the front but he has to face hardships in the rear. No one
receives the light rain of ease in it but the heavy rain of distress pours
It is just worthy of this
world that in the morning it supports a man but in the evening it does not
recognise him. If one side of it is sweet and pleasant the other side is
bitter and distressing.
No one secures enjoyment
from its freshness but he has to face hardship from its calamities. No one
would pass the evening under the wing of safety but that his morning would
be under the feathers of the wing-tip of fear. It is deceitful, and all
that is there in it is deception. It is perishable and all that is on it
is to perish. There is no good in its provisions except in piety.
Whoever takes little from it
collects much of what would give him safety, while one who takes much from
it takes much of what would ruin him.
He would shortly depart from
his collection. How many people relied on it but it distressed them; (how
many) felt peaceful with it but it tumbled them down; how many were
prestigious but it made them low and how many were proud but it made them
Its authority is changing.
Its life is dirty. Its sweet water is bitter. Its sweetness is like myrrh.
Its foods are poisons. Its means are weak. The living in it is exposed to
death; the healthy in it is exposed to disease. Its realm is (liable to
be) snatched away. The strong in it is (liable to be) defeated and the
rich is (liable to be) afflicted with misfortune. The neighbour in it is
(liable to be) plundered.
Are you not (residing) in
the houses of those before you, who were of longer ages, better traces,
had bigger desires, were more in numbers and had greater armies.
How they devoted themselves
to the world and how they showed preference to it! Then they left it
without any provision that could convey them through, or the back (of a
beast for riding) to carry them.
Did you get the news that
the world was ever generous enough to present ransom for them, or gave
them any support or afforded them good company? It rather inflicted them
with troubles, made them languid with calamities, molested them with
catastrophes, threw them down on their noses, trampled them under hoofs
and helped the vicissitudes of time against them.
You have observed its
strangeness towards those who went near it, acquired it and appropriated
it, till they depart from it for good. Did it give them any provision
other than starvation or make them stay in other than narrow places, or
give them light other than gloom, or give them in the end anything other
than repentance? Is this what you much ask for or remain satisfied with,
or towards which you feel greedy? How bad is this abode for him who did
not suspect it (to be so) and did not entertain fear from it?
You should know as you do
know, that you have to leave it and depart from it. While in it, take
lesson from those "who proclaimed 'who is more powerful than we'" (Qur'an
, 41 :15) but they were carried to their graves, though not as riders.
They were then made to stay
in the graves, but not as guests. Graves were made for them from the
surface of the ground. Their shrouds were made from earth. Old bones were
made their neighbour. They are neighbours who do not answer a caller nor
ward off trouble, nor pay heed to a mourner.
If they get rain they do not
feel happy, and if they face famine they do not get disappointed. They are
together but each one apart. They are close together but do not see each
other. They are near but do not meet. They are enduring and have no
hatred. They are ignorant and their malice has died away. There is no fear
of trouble from them and no hope of their warding off (troubles). They
have exchanged the back (surface) of the earth with its stomach
(interior), vastness with narrowness, family with loneliness, and light
They have come to it (this
world) as they had left it with bare feet and naked bodies. They departed
from it with their acts towards the continuing life and everlasting house
as Allah has said:
. . . As We caused the
first creation, so will We get it return. (It is) a promise binding Us,
verily We were doing it. (Qur'an , 21 :104)